Part of my research is observation of a social network site and the artefacts, ' "microcontent", i.e., digital content in small fragments' (McLoughlin & Lee, 2007) created by the members. Without focus, this would be a huge task, considering the large number of members and the many interactions, discussions and uploads. This will be partly managed by selecting three collaborative groups on which to conduct detailed analysis. In the area of sensemaking and identity, profile personalisation - type of profile picture, type of image and the types of other shared details - will be one area of analysis. Another focus will be on the mostly implied norms and etiquette of AC (initials of the social network site). ‘Power is now diffused through social relationships… individuals are now encouraged to regulate themselves and to ensure that their own behavior falls within acceptable norms’ (Buckingham, 2008). I'm interested in how people have constructed and assumed the norms of interaction.
Further questions are: are people creating new connections or expanding existing ones; what audiences are they imagining and what impressions do they hope to achieve? Answers can be implied from the way people have communicated and the artefacts they have chosen to share. Interviews will further explore these questions.
In line with the Sense-Making methodology, topics and questions for the forum and interviews will be very open, leaving the respondent with control over the agenda. Initially I thought to ask the questions, 'Do you identify with other members of the site? Some more than others? What is it that influences you in identifying with someone?' However, on reading Hughes (2010) and revisiting Sense-Making, this approach is too leading. In line with Hughes, the questions will be more general, asking instead about ‘positive and negative experiences of working [or communicating] collaboratively online' (Hughes, 2010).
This leaves the researcher with the job of placing open-ended answers within the context of sensemaking and identity. Do connections illustrate social, operational or knowledge congruity, that is, is the communication based on social connections, how to use tools or on an 'identification with the ideas, concepts and knowledges that are under construction' (Hughes, 2010)? Although much of the communication within AC is social, such as personal greetings, the longest and most involved discussion was one about choosing cameras, involving a number of members who had not had much, if any, previous contact. This seems to confirm Hughes' assertion that 'knowledge congruity' is key to constructive communication - and is the most likely ingredient for participation (Hughes, 2010). According to Hughes (2010) cooperation results from being ‘willing to share knowledge’ and make it available for people to critique, plus ‘others must negotiate identity congruence with this knowledge by interacting with it in a constructive way’ (Hughes, 2010).
The research will look at several groups that have been formed in AC. As 'identity also implies a relationship with a broader collective or social group of some kind' (Hughes, 2010), individual identity is formed in the context of the full site community as well as that of a specific group. Greenhow and Robelia (2009) 'view identity formation as dynamic, self-reflective, and performative, rather than something that just is, or that we develop into and sustain.’ It is also ‘self-discovery and self-presentation’ (Greenhow & Robelia, 2009). The dynamic development of identity resonates with the concept of sensemaking as an ongoing process.
Who are the audience - under whose (imagined) gaze do people perform their identities? Are there different ‘registers’ of language (Buckingham, 2008) in different contexts? That is, do people modify their mode of communication depending on their imagined audience?
A study of the use of Ning, the social network software-as-a-service used for AC, as a learning network, identified ‘four key themes…: communication, collaboration, reflection and comprehension, and convenience and comfort’ (Brady, Holcomb & Smith, 2010). This study found that the time required to spend on Ning was seen as an obstacle by its users. It is likely that the issue of frequency of use and time constraints will be noted by respondents from AC, especially as their courses are extremely intensive full-time courses or part-time courses with students juggling work and family commitments.
‘For social interaction, in particular knowledge sharing, to occur we have identified three conditions: the boundary condition, the heterogeneity condition and the accountability condition’ (Berlanga et.al, 2009). I don't know whether this is particularly relevant to note, though the three conditions seem to be met by AC. Whether it has clearly defined goals (boundary) could be questioned but the behaviour of its members seems to run on an understood set of rules. Its members are varied, running from the very technically and socially savvy to the lurkers, from trendsetters to followers. All are accountable as they use their own names and have ongoing contact with other members. Perhaps it will be that the lack of clear goals may be something that appears as a barrier or 'gap' to sensemaking and hence participation.
On the subject of method, Young (2009) suggests the use of the 'think-aloud' method in asking participants to 'deconstruct their online profile'. This is something to consider in interviews, where the site can be made available to help interviewees in their recollection and to make their thinking or sensemaking processes more visible.
In talking of the affordances of social software, the definition offered by McLoughlin and Lee (2007) is useful: 'an affordance is a “can do” statement that does not have to be predefined by a particular functionality, and refers to any application that enables a user to undertake tasks in their environment, whether known or unknown to him/her. For example, blogging entails typing and editing posts, which are not affordances, but which enable the affordances of idea sharing and interaction.' They list some of the affordances of social software tools as 'connectivity and social rapport...collaborative information discovery and sharing...content creation... knowledge and information aggregation and content modification.
My planned reading is as follows:
- Continue with Dervin's reader on Sense-Making. It has to go back from inter-library loan within a week.
- Dron, J. (2007). Designing the Undesignable: Social Software and Control. Educational Technology & Society, 10 (3), 60-71. (Mentioned in one of my readings - seemed to have some interesting things to say.)
- Dwyer, C. Digital Relationships in the 'MySpace' Generation: Results From a Qualitative Study
- I'm currently reading some ethnographic papers on education and identity, which in addition to introducing me to ethnographic style are also offering some interesting ideas. They are:
Dixon, C., Yeager, B., Castanheira, M. & Green, J. (2007) (Re)Formulating identities in the face of fluid modernity: An interactional ethnographic approach. International Journal of Educational Research. 46, 172-189
Kirschner, P., Andriessen, J., Erkens, G. & Sins, P. (2010) Shared Epistemic Agency: An Empirical Study of an Emergent Construct. The Journal of the Learning Sciences, 19, 143-186
Barton, A. & Tan, E. (2010) We Be Burnin'! Agency, Identity, and Science Learning. The Journal of the Learning Sciences, 19, 143-186 - Mazur, J. (2004) Conversation Analysis for Educational Technologists: Theoretical and Methodological issues for Researching the Structures, Processes, and Meaning of On-Line Talk. In D.H. Jonassen (Ed.). Handbook of research for educational communications and technology (2 ed.). Mahwah, NJ: Lawrence Erlbaum, pp. 1073-1098.
- I found a set of articles in Technology, Pedagogy and Education on self-regulated learning, including one entitled 'Community and social network sites as Technology Enhanced Learning Environments' but I'm not sure that I want to go too far down this road.
- Whose space is MySpace? A content analysis of MySpace profiles (2008) - http://firstmonday.org/htbin/cgiwrap/bin/ojs/index.php/fm/article/view/2202/2024
- I also need to get back to a journal-by-journal trawl for relevant articles on sensemaking, identity and social networks.
References:
Berlanga, A., Bitter-Rijpkema, Brouns, F., Sloep, P. & Fetter, S. (2009) Personal Profiles: Enhancing Social Interaction in Learning Networks. International Journal of Web Based Communities. Draft version accessed August 20, 2010 at http://dspace.ou.nl/bitstream/1820/1742/1/IJWBC-Berlangaetal-draftv.1-DSpace.pdf.
Brady, K., Holcomb, L. & Smith, B. (2010) The Use of Alternative Social Networking Sites in Higher Educational Settings: A Case Study of the E-Learning Benefits of Ning in Education. Journal of Interactive Online Learning. 9(2), 151-170.
Buckingham, D. (2008) Introducing Identity. In D. Buckingham (Ed.) Youth, Identity and Digital Media. The John D. And Catherine T. MacArthur Foundation Series on Digital Media and Learning. Cambridge, MA: The MIT Press, pp. 1-24
Greenhow, C. & Robelia, B. (2009) Informal learning and identity formation in online social networks. Learning, Media and Technology. 34(2), 119-140.
Hughes, G. (2010) Identity and belonging in social learning groups: the importance of distinguishing social, operational and knowledge-related congruence. British Educational Research Journal. 36(1) 47-63
McLoughlin, C. & Lee, M. (2007) Social software and participatory learning: Pedagogical choices with technology affordances in the Web 2.0 era. Proceedings ascilite Singapore 2007.
Young, K. (2009) Online Social Networking: An Australian Perspective. International Journal of Emerging Technologies and Society. 7(1), 39-57.